Gilad Atzmon, born in Israel, is published in The Guardian, Rebelion, The Daily Telegraph, Uprooted Palestinians, Counterpunch, Dissident Voice, Aljazeera Magazine, Information Clearing House, Palestine Chronicle and others.
The following passages are excerpted from his article titled: Judea declares War on Obama
The holocaust religion is obviously Judeo-centric to the bone. It defines the Jewish Raison d'être. For the Jews it signifies a total fatigue of the Diaspora, it regards the Goy as a potential ‘irrational’ murderer. The new Jewish religion preaches revenge. It even establishes a new Jewish God. Instead of old Yehova, the new Jewish God is ‘the Jew’ himself: the brave and witty being, the one who survived the ultimate and most sinister genocide, the one who came out of the ashes and stepped forward into a new beginning.
To a certain extent the Holocaust religion signals the Jewish departure from monotheism, for every Jew is a potential little God or Goddess. Gilad Shalit is the God ‘innocence’, Abe Foxman is the God anti Semitism, Maddof is the God of swindling, Greenspan is the God of ‘good economy’, Lord Goldsmith is the God of the ‘green light’, Lord Levy is the God of fundraising, Wolfowitz is the God of new American expansionism and AIPAC is the American Olympus where American elected human beings come to ask for mercy and forgiveness for being Goyim and for daring to occasionally tell the truth about Israel.
The holocaust religion is the conclusive stage in the Jewish dialectic; it is the end of Jewish history for it is the deepest and most sincere form of ‘self love’. Rather than inventing an abstract God who prefers the Jews to be the chosen people, in the holocaust religion the Jews cut out the divine middle substance. The Jew just chooses oneself. This is why Jewish identity politics transcends itself beyond the notion of history. God is the master of ceremony. And the new Jewish God cannot be subject to humanly contingent occurrences. The new Jewish God, i.e. ‘the Jew’, just re-writes fables that serve the tribe at any given time.This may explain why the Holocaust religion is protected by laws, while every other historical chapter and narrative is debated openly by historians, intellectuals and ordinary people